Amir Khosrov Biography

Amir Khosrov Dehlevi. Turkic refugee, Indian poet Amir Khosrov Dekhlevi. The Turkic refugee, the Indian poet as a spiritual student of Nizamuddin Aulia, he wrote the poetic annals of the royal court, still becoming Tuti-E-Hind in the voice of India and the Father of Literature Urdu. But few people know that Amir Khosrov Dehlevi came from the Turkic family.

The QAZAQSTAN TARIHY portal tells about the Turkic poet who made a significant contribution to the cultural formation of India Amir Khosrov Dehlevi was born in the middle of the 13th century in the town of Patiyali Kanshramnaga of the state of Uttar-Pradesh, India, which was part of the Deliyskoy Sultanate, in the family of the Turkish and Muslim-Sunnita Amir Saif ud-din of Mahmud and Mother Indian.

Separately, it is worthwhile to talk about what prompted the Turkic family to go to India. The fact is that his father Amir Saif ud-Din Mahmud came from the Lashyn tribe from Marvernnahra, which, according to some reports, belonged to the Karakytian group of Turkic tribes. He grew up in a small town of Kesh, in the vicinity of Samarkand, in the territory of modern Uzbekistan.

His family fled from the horrors of war to neighboring India, which at that time was one of the main routes of refugees. From here they equipped the ambassadors to the Sultan Delhi in the hope of finding shelter there. They knew that the Deliysky Sultan Shams ad-Din Iletmish came from the Turks, grew up and hit Delhi under similar circumstances. That is why the family and group of other refugees turned to him.

The petition of Amir Saifa Uda was satisfied, and the family went to the Sultanate. Iletmish behaved noblely: he warmly accepted refugees and provided high ranks and land possessions. In the year, Amir Saifa Udin, as a reward for his service, received a patrimony in the Pathyali district. They became parents of three sons and daughter. When little Khosrov was eight years old, his father died.

This happened in the year. After the death of her husband, the mother of Khosrov Bibi Daultnaz, and her children returned to her father’s house in Delhi. So, Khosrov received the upbringing of Ravat Arza’s grandfather in the mother’s house, who introduced his grandson to the life of Indian society. However, the child did not forget his roots and in parallel with his acquaintance with the culture and traditions of India comprehended the foundations of Islam, taught languages.

This had a significant impact on his worldview. On the pages of his poems, he repeated over and over again that he was an Indian Turk “Turk-E-HindUstani”. Khosrov grew a smart and reasonable child. He wrote his first verses at the age of nine. In the year, the first collection of poems by Tuhfat us-Sight was compiled. In the year, in a hundred and thirteenth year of his life, his grandfather Ravat Arza died.

This in a large part attracted the attention of the highest nobility to the poetry of the young man. One of Khosrov’s performances was visited by the youngest son of Balban Bugra Khan. Under the impression of what he saw and heard, he declared himself the patron saint of the poet. In the year, a year after meeting Khosrov, Bugra Khan went to Bengal as a governor. He took Hosrov with him.

It was in Bengal that the second sofa of the poet’s poet “Vast Ul-Hayatt” “The middle of life” saw the second sofa. At the end of the sofa, Khosrov went to Delhi, where he met with the older brother of Bugra Khan Muhammad Khan. He was also a great fan of Khosrov’s poetry. Thanks to his patronage, Khosrov became a frequent guest at court and even accompanied Muhammad Khan in his path to Multan, who formed in those distant times a gate to India.

In the spring of the year, the Mongol troops entered the territory of the Sultanate. Muhammad Khan, who came out to meet the enemy, was killed. This battle was perpetuated by Khosrov in two mournful elegies. Two years later, Khosrov went to the audit. In the year, Sultan Balban died. The throne, in violation of all the rules of the throne, was occupied not by the only surviving son Bulban Bugra Khan, but by his seventeen-year-old grandson Muzez ad-Din Kai Kubad.

In the political circles of Delhi, this caused sharp contradictions. Be that as it may, over the next two years, Khosrov served the grandson of the king. But the Kai-Cubad did not rule for long: after the stroke of the stroke, the throne was entrusted to the three-year-old son of the ruler, and after him he was captured by Jalal-Ud-Din Firuz Hilji, who put the end of the Mamluk dynasty of the Deli Sultanate.

Jalal-Ud-Din Firuz Hildi highly appreciated the culture of versification and invited many eminent poets. Khosrov also enjoyed favor, honor and respect at court and even received the title of Amir. This situation obliged Khosrov to pay more attention to writing literary works. During the reign of the New Sultan in the year, Khosrov managed to publish his second Maftah Ul-Futuh Masnavi in ​​honor of the victories of Jalal-Ud-Din Firuz and the third sofa Ghurrat Ul-Kamal in the year of Jalal-Ud-Din Firuz died.

Ala ad-Din al-Hildi ascended the Deliy throne. Khosrov wrote to Masnavi "Treasures of Victory", dedicated to the advent of the new ruler to the throne, and after, in the year, he composed five masnavians "Matla Ul-Angar", Khusrau-Shirin, Lilaa-Majnun, Aina-E-Sikandari and Hasht-Bihisht.In this work, Khosrov, according to the researchers, imitated the earlier poet Nizami Ganzhevi.

All these works made Khosrov a leading luminary in the world of poetry. Ala ad-Din ul-Hildi, like previous rulers, appreciated Khosrova for his talent, generously rewarding him for the work done. In the year, Khosrov was adopted by a member of the tariff of Chishtiy, one of the revered sheikhs of which Nizamuddin Aulia is considered. In the year, Khosrov graduated from the work on Masnawi “Duval Rani-Khizr Khan”, telling about the fate of the marriage of the girl of the Vagelin dynasty, the wound of the Sultan Hizr Khan blew.

In honor of the new king, Khosrov composed Masnawi “Nuh Sipihr”. Interestingly, Masnavi was divided into nine chapters, each of which is called the “sky”. The book “Ijaz-E-Khusravi” “Khosrov’s Wonders” was also dedicated to the Sultan. In the year, he wrote Masnavi in ​​the prose “Afzal Ul-Fawaid” “The Greatest of the Blessings”, which was based on the teachings of the Chishtii tariyah.

But the power of the latter did not last long. The Khosrov-Shah in the same year was captured, imprisoned and later beheaded by order of GuIIIT AD-Din Tuglak, the first tsar of the Tuglakov dynasty. Khosrov died in the fall of the year, six months after the death of Nizamuddin Aulia. The tomb of Khosrov is next to the grave of his spiritual teacher in the Mausoleum Nizamuddin in Delhi.