Biography Ibn Taymiy

Thu Jun 03, PM with the name of Allah Gracious, Merciful! A brief biography of Sheikhul-Ibn Ibn Timiyi, may Allah Allah, the Lord of the Worlds, the world and blessings of the Messenger of Allah, his family and his associates, merge over him! He lived in Damascus. He came from the family of Taimiy, one of the Arab clans who lived in Harran and became famous for their knowledge and religiosity.

His grandfather was one of the leading Hanbalitian scientists. Among his works, the book “Al-Muntak Min Ahbaril-Mustafa”, the explanation of which is given by Ash-Shavkani in the book “Nillyu-L-Autar” and Koorai belongs to the highest sources of Fikhul-Hadis science. This book is being studied at the Sharia faculties to this day. Grandfather conveyed knowledge to his son Father Ibn Timiyia, and he, in turn, taught his two sons.

Sheikhul-Islam Ibn Thamiyya was born in Harran, on the 12th of the months of Rabiul-Avval of the Year of Hijra on January 22 of the year according to the chief-style chronology. His father moved with him and his brothers in al-Sham, fleeing the oppression of the Mongol-Tatar. As for the students of Ibn Timiyi, their number is not amenable to the account. Al-Hafiz ibn Hajar, may Allah merge over him, said: “If only one of the merits of Sheikh Takyuddin had only one-his famous student of Sheikh Ibn al-Qayim al-Juzi, the author of the famous work that supports supporters and opponents, would be sufficient evidence of his high scientific.” The formation of Ibn Timiyi as a scientist took place under the influence of Hanbalitsky, however, after the matter was as the historian of Islam Imam allah reports, that Allah has mercy on him: “For several years now, Ibn Timiya has been giving fatwas, focusing not on a particular Mazhab, but on his arguments.

His work books Ibn Timiyi are collected. Their total is a thousand. The full list of his works was made up by his student Ibn al-Qayim, may Allah have mercy on him. He cited this list in the book “The Names of the Works of Ibn Timiyi”, the accuracy of the data of which was confirmed by Sheikh Salahuddin al-Munjid. Ibn Timiyia was distinguished by an excellent gift of presentation, an amazing ability to streamline, classification, clarification, as evidenced by his opponent Ibn Az-Zamalcani.

Sheikhul-Islam could speak Jewish and Latin. His qualities Ibn Timiyia characterized the nobility and generosity that were inherent in him by nature and did not wear a shadow of pretense. He was brave, unpretentious with regard to earthly demands, deprived of attachment to the worldly. Refused a lot of what was allowed, fearing to fall into the forbidden. He was white -skinned, black -haired and black -bearded, there was little gray hair in his hair, and they reached the ooles of his ears.

Eyes had an incredible ability to express thoughts and feelings. He was medium height, broad -shouldered, had a loud voice. He was inherent in eloquence, a high speed of reading. He was hot, but suppressed anger with prudence and softness. His jihad ibn taimia, may Allah have mercy on him, led Jihad his tongue, pen, hand. He fought with the Mongol invaders and encouraged Muslims to fight against them.

In the battle of Shakhab, which consisted of the Hijra year, he was in the forefront of the fighting and showed extraordinary stamina in the battle of Maru-Sufre. He penetrated the Tatar king of the cauldron and made a speech before him, which struck everyone with his courage, and the Egyptian Sultan received a formidable complaint from him when he was ready to give the land of Muslims to the Mongol-Tatars.

The laudatory statements of scientists about him were praised by his enemies and rivals, ahead of friends and students in this. The outstanding scientist Nasiruddin ad-dimer listed the names of more than eighty scientists who lived simultaneously with Ibn Timiyya, who expressed their praise to him, and the ad-dimes devoted a separate book to this. The eyes of those who have happened to him did not see like him, and his eyes were not seen as himself.

” Due to the fact that the paths of predecessors are committed, and received a great share from this, that people like him are alien to today and times in general. ” Fikh experts representing other Mazhabs, communicating with him, benefited, learning about their Mazhabah what they did not know. It is not known that he, discussing with someone, interrupted the discussion, and regarding what science he spoke, whether it was Shariah or other science, always surpassed its figures and all those who have an attitude towards it.

Over the past years, there has been no one who would keep more in their memory than he is. ” Abu al-Khadjaj al-Mazzi ad-dimeshka, the author of the largest book about the programs of Hadizib al-Kamal had died in the year of Hijra, member of Allah, said: “I have not seen something like him, and he himself did not see such a thing. I have not met a person, more than him, who knew Allah in the book of Allah and the Sunnah of Allah, may Allah bless him and welcomes him, and more than him, who he following them.

”Al-Hafiz ibn Hajar, the author of the most outstanding interpretation of al-Bukhary, died in the Hijra year, may Allah have mercy on him, said: “The most amazing thing is that this person was the most fierce fighter against adherents of innovations from among the Rafiditis, Khalulites of Pantheists, Ittihadis. He wrote many well -known works devoted to this issue, and as for his fatwas dedicated to the question of supporters of innovations, they are not amenable to calculus.

” He shone such sciences as “hadith”, “interpretation of the Qur'an”, “fikh”, “al-fikh”, a sharp sword, who was shot over the followers of passions and innovations, a person who cares about the case of religion, of those who always orders the approved and forbids the condemned person who has ardor, courage, courage against what is afraid and frightening, and frightening a lot.

Allah, a lot of fasting, praying a lot and a lot of worshiping ... ”Next, the author of these lines leads many more commendable words about Ibn Timiyi and lists his dignity for a long time. Below it is presented in a brief presentation: “They are the Ibn Timii family arrived in Damascus in 67. Here they listened to lessons ... Further, Az-Zhabi mentions a number of scientists whose lessons they listened.

" He studied his tongue with Ibn al-Kavi, then, having learned science, he began to consider the book of Sibayukhi until he comprehended it, and showed his abilities in the Arabic syntax of An-Nahn. He surrendered to the entire study of Tafsir until he reached the championship in him. He has mastered in perfect science “Usulu-L-Fikh” and other sciences, and all this is at the age when he was still a teenager.

The worthy men were amazed at his striking ingenuity, the relics of his mind, the power of memorization, and the speed of understanding. He grew up in an atmosphere of moral purity, chastity, piety, worship, moderation in clothes and food. From a small age, he attended schools and meetings, speaking, participating in discussions, fighting adult arguments and confusing high -ranking faces of the city.

He endured fatwas when he was 19 years old, and since then he began collecting and writing works, devoting himself to hard work. When his father died, who was one of the large scientists and imams of the Khanbalitsky sense, Ibn Thamiyya began to teach instead, being a twenty -one year of one year old. He became famous, and the glory about him went around the world. He began to teach the interpretation of the great Qur'an on Fridays, doing this from memory.

Speaking to the audience, he spoke without hesitation and gave lessons calmly, thunderly, eloquently. For one meeting, he pronounced two notebooks, or so. ” None of his contemporaries reached his level and did not even come close to it. He was amazing in regard to the reproduction of hadiths and the removal of arguments from them, and reached the limits in the ability to determine what collection of hadiths from Sunan and Musnads belongs to this or that hadith so that they rightly said: “Every hadith that Ibn Timia does not know is not hadith.” Comprehensive knowledge belongs only to one Allah, but with regard to the hadiths, Ibn Thamia scooped out of the sea itself, while other imams scooped up off the coast.

In the science of the interpretation of the Qur'an, he was a luminet. He had an amazing ability to bring verses from the Qur'an and put them out as an argument in a particular issue. Every connoisseur of Ko-Ran, who saw him, became embarrassed. His undoubted superiority in the interpretation of the Qur'an and the greatness of his awareness allowed him to reveal the fallacy and weakness of many opinions of the Koran interpreters and to support this of opinions that correlate with what the arguments indicate.

” He was distinguished by fearlessness and power of the spirit, and this put him in difficult circumstances, and Allah defended him. He was not married and had no concubine, and owned only a few. The brothers baked about his interests, he, as a rule, did not demand from them either lunch or dinner. I have not met a person more generous and more independent of dinars and dirhames on Earth.

He did not even mention them, and I do not think that thoughts about them were visited by his mind. He was characterized by nobility, valor, a sense of partnership and the desire to provide assistants to assistants. He was something amazing and unusual. He never called a man a kafir before presenting this person an argument and argument. He said: “This statement is the CUFR and the delusion that pronounced it - a person seeking, but ignorant, an argument, the argument of Allah, did not reach him.

Sheikh was said a lot and made in this field. Ibn Timiyia argued these words by the fact that the Prophet, peace and blessings of Allah be upon him, said: “You can only go on the road to visit three mosques.” At the same time, Sheikhul-Islam admitted that a visit to a grave without a trip specially made for this purpose is a thorough business. The opponents began to blacken Ibn Timiyia for these statements, showing indignation, and a group of persons wrote that he should prohibit him with such diminution of the dignity of the prophets and that he thereby committed the CUFR.Several people took the fatwas, saying that Ibn Thamiyia was mistaken, but his mistake is the mistake of the mujtahide and therefore excusable.

A group of scientists expressed their consent with Ibn Timiyia, and the problem reached more scope.

These were lost from among the adherents, Rafidites, advocates of Kalam and supporters of religious innovations in general. These slanderous accusations do not cease to sound to this day. But the most amazing of these false lugs, on which opponents most often rely, is the slander that Ibn Taimiyu Ibn Batuta in his famous book, Ibn Batuta’s journey. In it he writes: “On Thursday, ninth day of the Great month of Ramadan, the summer of the twenty -sixth, I arrived in the city of Damascus, in Sham ...

There lived one of the major scientists Fikh Hanbalitsky, Takyyuddin Ibn Timiyya, an important man of a sham, capable of interpreting about sciences, however, had something with reason with reason. The inhabitants of Damascus exalted him extremely, and he preached them from the minbar. ” Further, Ibn Batuta writes: “I came to him on Friday and found him reading to the people from the Ministry ofBares of the Great Mosque.

Among what he said was the words: "Truly, Allah descends to the nearest sky like this of my flow." Having pronounced this, he sank to one step from the steps of the minbar. Facky Malikitsky, a certain Ibn al-Zhra, objected to him and rejected what he said, and then the people rose and began to beat this fakiha with his hands and sandals until Chalm was sleeping ...

". The deceitfulness of these tales of Ibn Batuta is so clear that it does not need extensive refutations, and Allah will recover from this liar and slanderous. Ibn Batuta mentions that he appeared in Damascus 9 of Ramadan of the Year of Hijra. Ustinate, reader, deceit Ibn Batuta! Did the minbar of a large mosque suddenly migrated to the fortress of Damascus?!

In general, the tendency to lies is characteristic of ibn Batut. His description of travel is teeming with false information and reports of a strange and wonderful nature. The outstanding scientist historian and sociologist Ibn Haldun, may Allah have mercy on him, told the following about him: “Most of all, he talked about the owner of the Indian states, reporting on his life what surprised the audience ...

like these stories, and people whispered about his falsehood. The Ibn Batuta, the Ibn Batuta is refuted by the very reality, the real biography of Ibn Timiyi, may Allah have mercy on him, who had never preached in his life from Mingbar. He conducted his lessons, sitting in a chair, and not standing. In addition, Ibn Timiyia did not preach to people and did not read Friday sermons.

His life took place in scientific research, and was not the life of the preacher, and he did not give lessons in a large mosque.